HRW Statement on Backsliding Human Rights Situation in UAE

[Human Rights Watch logo. Image from hrw.org] [Human Rights Watch logo. Image from hrw.org]

HRW Statement on Backsliding Human Rights Situation in UAE

By : Jadaliyya Reports

[The following statement was issued by Human Rights Watch on 31 January 2013.]

The Human Rights situation in the United Arab Emirates (UAE) deteriorated rapidly during 2012, Human Rights Watch said today in its World Report 2013.

The government has carried out a repressive campaign that has targeted Islamists, liberals, activists, and scholars alike, Human Rights Watch said. The campaign has systematically violated UAE citizens’ rights to free expression and fair trial, and employed tactics that directly contravene the international prohibition on arbitrary detention and forced disappearance. At the same time, the authorities have failed to reform a labor system that facilitates the trafficking and forced labor of its migrant workers.

“If the UAE keeps violating basic human rights and core international prohibitions, it will do major damage to its reputation,” said Sarah Leah Whitson, Middle East director at Human Rights Watch.

In its 665-page report, Human Rights Watch assessed progress on human rights during the past year in more than 90 countries, including an analysis of the aftermath of the Arab uprisings. The willingness of new governments to respect rights will determine whether the Arab uprisings give birth to genuine democracy or simply spawn authoritarianism in new clothes, Human Rights Watch said.

The UAE authorities’ campaign to quash free expression, and silence critics and proponents of reform, led the European Parliament to voice its “great concern” in a resolution on October 26.

The UAE has detained 66 people with ties to a peaceful Islamist group, al-Islah, all but two of whose whereabouts remain unknown, prompting concern for their safety. The whereabouts of 11 Egyptian nationals, detained in December on the basis of alleged ties to the Muslim Brotherhood, are also unknown. The Emirati detainees include two prominent human rights lawyers, Mohammed al-Roken and Mohammed al-Mansoori, as well as judges, teachers, and student leaders.

Authorities have also taken action against foreign lawyers employed by the Emirati law firm that offered legal assistance to the detainees, arresting, deporting, and intimidating them.

Human Rights Watch has received numerous reports of torture at state security facilities, including credibleallegations of torture by two Syrian nationals.

UAE authorities also deported an advocate for the rights of stateless bidun to Thailand in July, they also failed to properly investigate a campaign of harassment, and two physical assaults against a prominent human rights activist. In November, the authorities issued a new federal decree on cybercrime, which poses a serious threat to the freedoms of peaceful activists and ordinary citizens alike.

Although most international attention focused on the UAE’s violation of its own citizens’ civil and political rights in 2012, UAE authorities took no action to improve rights for foreign migrant workers, whose labor underpins the Gulf state’s economy. Despite years of criticism, the UAE has signally failed to address the shortcomings in its legal and regulatory framework that facilitate the serious exploitation of migrant workers.

The UAE took one positive step, acceding on June 19 to the UN Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. On November 12, the UAE was elected to the UN Human Rights Council, whose members are enjoined, under UN General Assembly resolution 60/251, to uphold the highest standards to promote and protect human rights. In that regard, the UAE should take the following steps:

  • Cease arbitrary detentions and enforced disappearances, and respect the right to fair trial;
  • Respect the rights to freedom of expression and opinion;
  • End the use of torture or other cruel, inhuman or degrading treatment in detention; and
  • Respect the fundamental rights of migrant workers and stateless bidun.
  • ALSO BY THIS AUTHOR

    • Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      The entire globe stands behind Israel as it faces its most intractable existential crisis since it started its slow-motion Genocide in 1948. People of conscience the world over are in tears as Israel has completely run out of morals and laws to violate during its current faster-paced Genocide in Gaza. Israelis, state and society, feel helpless, like sitting ducks, as they search and scramble for an inkling of hope that they might find one more human value to desecrate, but, alas, their efforts remain futile. They have covered their grounds impeccably and now have to face the music. This is an emergency call for immediate global solidarity with Israel’s quest far a lot more annihilation. Please lend a helping limb.

    • Long Form Podcast Episode 7: Think Tanks and Manufactuing Consent with Mandy Turner (4 June)

      Long Form Podcast Episode 7: Think Tanks and Manufactuing Consent with Mandy Turner (4 June)

      In this episode, Mandy Turner discusses the vital role think tanks play in the policy process, and in manufacturing consent for government policy. Turner recently published a landmark study of leading Western think tanks and their positions on Israel and Palestine, tracing pronounced pro-Israel bias, where the the key role is primarily the work of senior staff within these institutions, the so-called “gatekeepers.”

    • Long Form Podcast: Our Next Three Episodes

      Long Form Podcast: Our Next Three Episodes
      Long Form Podcast(Episodes 7, 8, & 9) Upcoming Guests:Mandy TurnerHala RharritHatem Bazian Hosts:Mouin RabbaniBassam Haddad   Watch Here:Youtube.com/JadaliyyaX.com/Jadaliyya There can be

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412